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The volume is divided in four sections. The first section ranging from the modern Dalit self in the face of the other and looks at selfhood. Section two analyses the idea of spatiality and explains its relationship with power. The third section examines state practices as they tender legible various labour under colonialism to the organization of official memory by the postcolonial state. The last section seeks to unsettle conceptual categories such as capitalism science politics and development.
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